Facing the Reality in Silence
Thetruest and most exPssive thought was hardly be exPssed.
Weall face it alone in silence to the most important thing in life. We can talkoccasionally about love, loneliness, happiness, miseries, death and so on, butthe true meaning is hard to deliver by words. I cannot tell others how gentlemy love is; how desperate my loneliness is; my enjoyable happiness is; howdePssive my miseries is; how ridiculous my death is. I have no choice but tohide then deeply in my heart. All what I said and wrote but the product ofthinking, while thinking, to some extend, is a kind of escape which from theparticular to general, fate to life and the abyss of silence to the bank oflanguage. If they have not become
pure/solely and abstract idea, it is merelybecause they have newly struggled out from the silence and with something hardto tell in their bodies.
Iam not to deny the possibility of communication between human beings, but
thecondition. It is silence, instead of words. 美特林克had an excellent explanation: the nature of silence tells the nature of one’ssoul. There is no any words may have a possibility to make a communicationbetween their soul if the two cannot share the same silence. To those who havenot solved the same questions in silence, even profound philosophy is only somepolite formulas. In fact, those superficial reader have no ability to identifythe profound philosophy and abstract thoughts, proverb and polite formulas,philosophy and 老生常談, insipid/prosaic and commonplace,the knowledge of Buddha dharma and deceitful trick. One’s ability in wordscomPhension is based on his understanding to silence and eternally based onhis silence; that is his capacity of soul. Therefore, I insist that the lessonof one who is determined to seek the life philosophy is silence----to face hisimportant problem of sale in silence. Until he has enough accumulation and tootires to bear, all windows opened to him. This is the way that he not onlyunderstands the limited words, but also the unlimited information behind thesilence of words.
翻譯：在沉默中面對(duì)
最真實(shí)，最切己的人生感悟是找不到言辭的。
對(duì)于人生最重大的問(wèn)題，我們沒(méi)跟人都是能在沉默中獨(dú)自面對(duì)。我們可以一般的談?wù)搻?ài)情、孤獨(dú)、幸福、苦難、死亡等等，但是，那屬于每個(gè)人自己的真正意義始終在話語(yǔ)之外。我無(wú)法告訴別人我的愛(ài)情有多么溫柔，我的孤獨(dú)有多么絕望，我的幸福有多么美麗，我的幸福有多么美麗，我的苦難有多么沉重，我的死亡有多么荒誕。我只能把這一切藏在心中，我所說(shuō)出的寫(xiě)出的東西只是先思考的產(chǎn)物，而一切思考在某種意義上都是一種逃避，從最個(gè)別的逃向一般的，從命運(yùn)逃向生活，從沉默的深淵逃向語(yǔ)言的彼岸。如果說(shuō)他們尚未淪為純粹的空洞的概念，那也只是因?yàn)樗麄兪菑某聊袙暝鰜?lái)的，身上還散發(fā)著深淵里不可名狀的事物的七夕。
我不否認(rèn)人與人之間溝通的可能，但我確信其前提是沉默，而不是言辭。美特林克說(shuō)得好：沉默的性質(zhì)解釋了一個(gè)人靈魂的性質(zhì)。在不能共享沉默的兩個(gè)人之間，任何言辭都無(wú)法使他們的靈魂發(fā)生溝通。對(duì)于未曾在沉默中面對(duì)過(guò)相同問(wèn)題的人來(lái)說(shuō)，在深刻的哲理也只是一些套話，事實(shí)上那些淺薄的讀者奇缺分不清深刻的感悟和空洞的感嘆，格言和套話，哲理和老生常談，平淡和平庸，佛性和故弄玄虛的禪機(jī)。一個(gè)人言辭理解的深度取決于他對(duì)沉默理解的深度，歸根結(jié)底取決于她的沉默，亦即他的靈魂的深度。所以，在我看來(lái)，凡有志探究人生真理的人首要功夫便是沉默，在沉默中面對(duì)他靈魂中真正屬于自己的重大問(wèn)題。到他有了足夠的孕育并因此感到不堪重負(fù)的時(shí)候，一切言語(yǔ)之門(mén)便向他打開(kāi)了，這是他不但理解了有限的言辭，而且理解了言辭背后的沉默著的背后無(wú)限的存在。
